Tuesday, October 27, 2009
Johnny Guitar and Two Mules for Sister Sara
The two main characters in Two Mules for Sister Sara are Hogan (the alpha male) and Sister Sara. Sister Sara’s first identity, a nun, is much more appropriate (characteristically) for a woman to be in a western, according to the way Tompkins describes women. She denies whiskey and acts very innocent throughout their journey and both respectful and inferior to Hogan, the alpha male. As the movie progresses and we learn her real identity, a prostitute, her character traits stray further from the way women are commonly regarded in westerns. As a prostitute, not only is Sister Sara making her own money and not relying on a man, but she also smokes cigars and drinks whiskey frequently. Hogan, the alpha male cowboy, has a hard time acting like a true alpha male because he must deal with Sister Sara. Hogan is fond of Sara, and talks frequently to her, straying far from how Tompkins describes the alpha male, silent. When Hogan finds out about the whore house and Sister Sara not being a nun, he yells at Sister Sara saying that she played him. He feels betrayed, and it is not very often that we see an alpha male be mislead by a woman.
Johny Guitar & Two Mules for Sister Sarah
In the film Johnny Guitar, it is more than clear that the two main characters are Emma and Vienna and surprisingly it came as a shock when I believed the main conflict between both was going to be Johnny Guitar, it was not, the problem was in a disagreement of whether more visitors was god or bad for the town. The western portrays them as two strong willed women that did not take no for an answer, “alpha-girls”. This can be clearly seen when Vienna kills Emma, and a striking moment for Johnny Guitar in the movie is that he appears to save Vienna.
In the other film, Two mules for Sister Sarah, another side of women is shown. A manipulative, word-wise and deceiving Sarah in his being shown to the audience, while she manages to achieve everything she wants. Sarah, being a non, also manages a whorehouse near the French army and the image of the innocent girl immediately leaves our thoughts. Despite all of this, she was once saved by Hogan, the alpha male, and she returns her favor to him by saving him too.
Johnny Guitar/Two Mules for Sister Sara
In Johnny Guitar, Vienna (Joan Crawford), is a business woman who owns her own saloon and has aspirations of building her own town however, she often runs into issues with other members of her town. Not only is Vienna the alpha cowboy in this film but the person whom she disputes with the most, Emma Small, could also be considered an alpha character.
In the less famous film, Two Mules for Sister Sara, Sara, whom we perceive as a nun, has a deep secret. Throughout the film we see her engaging in questionable activity for a nun until Hogan, played by Clint Eastwood, discovers that she is not a nun. In earlier films a women character would not even think about pulling a deceiving act like this.
Johnny Guitar/ Two Mules for Sister Sara
Tompkins also points out that "most Western novels and movies have already accomplished and repressed: the destruction of female authority. ... Western's either push women out of the picture completely or assign them roles in which they exist only to serve the needs of men" (Tompkins 39). The women in both films challenge this assessment of women as well, as they do much more than just serve the needs of men. In Johnny Guitar, Vienna owns her own saloon and has men waiting on her and working for her. She hires Johnny Guitar to serve the needs of her. She can handle a gun and talk down a posse of angry men. Over the five years Johnny Guitar has not seen her, she has built her own business and has big ambitions. She did not sit around and wait for a man to return, such as the women in The Searchers. The roles are quiet reversed in Two Mules for Sister Sarah as well, but in more of an ironic way. While Sara's profession is normally to serve the needs of men, she gets Hogan to serve her needs by protecting her on her journey. By pretending to be a nun, Sarah avoids many conflicts and keeps Hogan respecting her throughout the journey. In the end of both films, both women achieve happiness by being so strong-willed and strong-minded, something you don't see in an "other" in more traditional Westerns.
Johnny Guitar and Two Mules for Sister Sarah
In the film Johnny Guitar, the town’s saloon owner is a strong-willed, determined woman named Vienna. Throughout the film she comes into great conflict with the townsmen and a particular woman named Emma, who is a local rancher. The two women have conflicting views about visitors to their town, which has begun to increase with the railroad.
Vienna, delighted to have more business is threatened that the town will shut down her saloon. They desire her to keep the land rather than let it be developed into the railroad. This feud continues to grow throughout the film with Vienna and Emma. As their relationship reaches a climax, we see Vienna take the life of Emma, while hers is saved by Johnny whom she is in a rocky relationship with.
The relationship between Vienna and Johnny is quite different than anything we have every seen in the classic western. Vienna is the more dominant one in the relationship, forcing Johnny to question his manhood. In describing Vienna, he notes that he has “never seen a woman act like such a man; she thinks like one, acts like one, and sometimes makes me think I’m not one.” Her ability to demoralize Johnny in their relationships verifies her role as the “alpha male.” Another instance where we see Johnny as the inferior actor in the relationship is when he pleads for Vienna to confirm her love for him. In this conversation she indulges him by declaring that she loves him, however, soon after, she becomes aggravated with his lack of confidence in himself. She tells him to “stop feeling sorry for yourself, I didn’t find this place, I had to build it!” Thus confirming that she needs someone strong in her life that she can depend on to help her business grow and prosper not someone who is going to be a free-rider. In order to appease Vienna, Johnny transforms himself from Johnny Logan; the dependent man in her life to Johnny Guitar the reinvented, independent self-sufficient savior.
In the second film, Two Mules for Sister Sarah, Sarah is first seen being saved by Hogan the alpha male cowboy. However, as the plot develops we learn that Sarah is not as innocent as she portrays. Even though she is dressed as a nun, insists on giving the dead a Christian burial-even the ones that tried to rape and murder her she actually runs a prostitute circle near the French army. Nonetheless, this façade saves Hogan’s life several times during their journey from shielding from the Yaquis Indians and raising money for artillery to gathering information about the garrison.
This relationship between Sarah and Hogan develops from infatuation to lust and extreme desire. In this non-classic western, the two protagonists in the end save each other and both give up their previous lives to be together in the end.
Johnny Guitar and Two Mules for Sister Sara
In Two Mules for Sister Sara, Sara convinces alpha male cowboy Hogan that she is a nun in need of protection. Tompkins writes that, “the position represented by language, always associated with women…is allowed to appear in Westerns” (55), and this most certainly holds true in Two Mules for Sister Sara. Sara must use her language to convince Hogan that she is a nun when in fact she is a working girl. She uses her language because her actions sometimes seem masculine and certainly not like a nun; such as when uses a gun, drinks, and climbs up the railroad bridge to plant dynamite. Men are the ones who use guns, drink, and climb tall structures, not women. When Hogan is injured, Sara must aim his gun and plant the dynamite. I can even see this as Sara doing better than Hogan in this situation, which poses a threat to the traditional alpha male cowboy. Just taking part in these actions challenges the alpha male, because she shows that women can do just as much as men can. This defies the traditional alpha male cowboy and blurs the difference between male and female characteristics in Westerns.
Johnny Guitar & Two Mules for Sister Sara
In Johnny Guitar, for instance, the main character of the movie is actually Vienna – not Johnny Guitar. The film focuses primarily on her as a leading role and her sexual drama with Johnny on the side. She’s much more dominant and independent than the typical woman in the Western. One could say that Vienna is more of an alpha cowboy than Johnny himself, with her particularly masculine ways of handling herself in the land, and her great marksmanship with the gun. She actually has her own rival, Emma, who also happens to be a woman.
In the case of Two Mules for Sister Sarah, we are presented with Sarah who is similar and different to Vienna in several ways. She seems to have more feminine ways, but still packs qualities of an alpha female. In Westerns, supposedly, “women cannot express their rage because to do so marks them as unfeminine” (Tompkins 127), but Sister Sara expresses her rage and does a very fine job at it, too. We see her snap entirely on Hogan’s face when she finds out she confronted her fear of heights and there wasn’t going to be an explosion in the end. We also see her drinking and even smoking; this is no ordinary nun – I mean, prostitute. She carries a more feminine role as a sidekick, aiding Hogan when he is injured and using her faux religion to help in battle. In a way, she’s smarter than Hogan, seeing as she deceived him throughout most of the film until she reveals her true persona. The alpha cowboy, however, instead of being offended, is actually turned on by her – and once he finds out that she isn’t actually a nun, he goes for her. The final twist is when we see the ending - instead of the typical western ending scene, lone ranger in the horizon style; we are presented with the alpha cowboy, followed suit by his faithful prostitute dress extravagantly in red.
Johnny Guitar/Two Mules for Sister Sara
The other woman is Emma who like Vienna is a strong and authoritative woman. Throughout the film she doesn’t back down in trying to get rid of Vienna. She actually has a set of virtue ethics that traditionally would apply to the men of the film. And for the most part the men fulfill of the posse are the moral ones who have to be talked into killing by Emma who insists that Vienna should be put to death for a crime she didn’t do. Ultimately, the two women appear to be the two competing alphas in the film. Just like Tom Doniphan and Liberty Valance were the competing equals in The Man who Shot Liberty Valance, these two women do the same. Even with at the end when the two women face off in a duel that is never seen in other westerns. Women settling scores with guns just aren’t a part of the traditional western where the women are watching in the background. Johnny Guitar really demonstrates a role reversal for the sexes.
Another example of women fulfilling a role that women are not traditionally accustomed to in westerns is that of Sara in Two Mules for Sister Sara. We see Sara initially as a helpless nun who is on a mission to help others. But then we get glances along the way that Sara is not a traditional nun. First we see her sneak off and have a smoke. Then she has a drink of whiskey. And finally she begins swearing. Even Clint Eastwood’s character Hogan calls her out when he see that she is dinking and swearing. His question of “what type of sister are you” is quite accurate for both him and the audience. And as we learn later she is rather a saloon girl in hiding. She was able to deceive an alpha cowboy like Hogan for the length of their journey together. It projects the woman as witty and the cowboy as a fool which doesn’t happen often in the films. The cowboy is usually the one fooling others. Again there is a role reversal between the men and women.
Two Mules for Sara / Johnny Guitar
In Two Mules for Sister Sara, Sara, played by Shirley MacLaine, challenges Hogan, the alpha male, often during the film. When Sara’s mule was hurt Hogan suggested she stay in the village for a week to allow the wound to heal. Instead of waiting she traded her grown mule to in the village for a young smaller mule. She continued on with Hogan despite his suggestion. This is like the women Tompkins describes such as “the Indian woman in The Seachers (1956) who attaches herself to the young male lead.” (Tompkins 8) When Hogan is shot Sara is there to attend to his wound. He guided her through the process of taking the bow out of his body but she completed the action with mighty skill and strong will. He thanks her for her help. She is unlike the “[Indian] woman [who] is treated so abominably by the characters – ridiculed, humiliated.”(Tompkins 8) Sara proves herself equal to the alpha male because of her strong will, and determination. After revealing herself she guided the Mexican army into the French base. She aided in the ambush of the French fort. In the end Hogan and Sara walk off in the landscape happily ever after.
In Johnny Guitar, Vienna, played by Joan Crawford, also challenges an alpha male, Johnny Guitar, played by Sterling Hayden. Vienna is an independent woman living in the West. Vienna stands up to the Dancin’ Kid and his men with the help of Johnny Guitar’s protection. Their relationship is not like the relationship described by Tompkins “not talking to a woman on an equal level can be a way for a man to dominate a relationship.” (Tompkins 59) I think that Vienna plays as much a role as Johnny and sometimes she can even play a bigger role. This is shown throughout the movie because she has the same strong will, and determination as Sara. She demonstrates this when she kills Emma. At the end the two part ways unlike the other film.
Johnny Guitar and Two Mules for Sister Sara
Two Mules For Sister Sara is great example of deception in the Western film genre. In this scenario we have the alpha male, Hogan, accompanied by his “other” Sara. Sara tells Hogan tells that she is a nun and Hogan agrees to essentially be her personal escort/guard back to the French camp in which he is trying to spy on. It becomes prevalent that Sara is challenged to act the part as a nun. She has a particularly difficult time staying away from the cigars and a bottle of whisky which sparks Hogan’s attention. Tompkins states, “Language is gratuitous at best; at worst it is deceptive. It takes the place of things, screens them from view, creates a shadow world where anything can be made to look like anything else”(Tompkins 52). Both main characters in this film have to use language to set up their false backgrounds. It is kind of comical that both made these false pretenses and it is only till later that one of them catches on to the other’s lie.
Johnny Guitar/Two Mules for Sister Sara
In Johnny Guitar, Vienna, owner of a saloon and a self-proclaimed “good gunfighter”, angers Emma and the other men in the town by owning her valuable plot of land on the railroad. McIvers threatens to shut down the saloon in twenty-four hours in order to take her land. Throughout the film, Vienna feuds with these people to keep her saloon and to also deny the belief that she was involved in the bank robbery. Another challenge exists within the relationship of Vienna and Johnny; it is as though she is challenging his manhood. When talking about her he says that he has “never seen a woman act like such a man; she thinks like one, acts like one, and sometimes makes me think I’m not one.” Missing his previous relationship with Vienna, Johnny asks her to tell him that she still loves him. She does so and as they are speaking and trying to resolve their differences Vienna tells Johnny to “stop feeling sorry for yourself, I didn’t find this place I had to build it!” It seems as though she was the motive for his activity (41). His transformation from Johnny Logan to Johnny Guitar was in order to win back Vienna. In the end of this film it was the alpha male who overcame his challenges with “the other” to save her life as she was about to be hung.
In Two Mules for Sister Sara, Sara challenges Hogan throughout the plot. He meets her as she is being attacked by three drunk men in the wilderness. The first challenge arises after he saves her life by killing these men but before leaving the site Sara, dressed as a nun, insists on giving the men a Christian burial, which Hogan believes to be unnecessary and he cannot imagine after what just happened why she would want to do this. He becomes angry when she uses his water to bless them. Although it poses as a challenge, I think Sara’s religious façade proves to be an asset to Hogan’s journey. Using her cross to deflect light on the Yaquis Indians, she saves Hogan and herself from attack by stepping in front of the gun. She provides him with information that helps him invade the garrison, takes the arrow out of his chest and keeps his gun steady as he shoots the dynamite on the bridge to stop the train. In the end of this film, the non-classic western of the two, it was the female who repaid the favor of being saved at the beginning of the film and helped Hogan to accomplish his task.
Monday, October 26, 2009
Johnny Guitar/Two Mules for Sister Sara
Tuesday, October 20, 2009
High Noon and The Ballad of Little Jo
In The Ballad of Little Jo, Josephine chooses to be a man when she has an illegitimate child and is shunned by her family. She moves to Ruby City, and although the men still treat women in a negative way, she portrays characteristics of an alpha male cowboy and fools almost all of the townspeople. There are two men who catch on to her secret. One of the men treats women very poorly and eventually leaves town, and the other man is from China and Jo falls in love with him. She acts like a female when she is with him, but when she isn’t she embodies characteristics of an alpha male cowboy. She is alone throughout a lot of the film, and she is also very quiet, which represents control. Tompkins says “not speaking demonstrates control not only over feelings but over one’s physical boundaries as well….The male, by remaining ‘hermetic,’ ‘closed up,’ maintains the integrity of the boundary that divides him from the world” (56). It is essential to Jo’s survival to stay quiet and keep that boundary up between her and the other men in the film or they would catch on and realize she wasn’t really a man. In addition to her isolation and her silence, she also learns how to shoot a gun well and demonstrates this when she is on her way into town one day with another townsman. She is the one to kill two of three men on horseback who are trying to shoot at her and Frank Badger. In both of these films, we start to see the new attitudes of women in the West and how the way they relate to men begins to change.
High Noon and The Ballad of Little Jo
In The Ballad of Little Jo, Josephine Monaghan is sexually abused as a child and kicked out of her house. Quickly learning how difficult it is to be a woman in the West, Josephine begins to go by Jo and pretends to be a man. Jo knew that she had everything it took to survive but could not do so if people knew she was a woman.
In High Noon, Katy Jurado, playing Helen Ramirez owns her own saloon. It was extremely uncommon for women to own their own business during these times. This showed just how strong and powerful of a woman Ramirez was. Amy Kane who is married to the marshal, Will Kane, is also portrayed as a powerful women in High Noon as she is involved in a gun fight and even kills a man.
This change in attitudes towards women in Western films is a nice change from the sexist views that we have seen for so long. No longer are women responsible for just putting food on the table but they now play a crucial role in these films.
Rooster Cogburn
What makes Rooster Cogburn such a different compared to the other Western’s we have seen this year is the fact that a woman plays such a major role. Katherine Hepburn, playing Eula Goodnight, breaks the stereotypical Western mold for females. Typically women were portrayed as inferior, weak, and emotional however, Hepburn on the other hand is strong-minded and can handle a gun with the best of the alpha-male characters.
Wayne’s character, Rooster Cogburn, is in trouble with the law just minutes into the film for seeking retaliation for the death of his friend, Cogburn is stripped of his badge as a U.S. Marshall. No longer does a man in the West “settle his own problems” as Tom Doniphon stated in The Man Who Shot Liberty Valance. (Liberty Valance)
For once, Wayne’s character has to share the screen with another dominant character however, in this case it is not even another male, it is a female. This is a far different cry than The Searchers where women were expected to put food on the table and were even put up for purchase.
High Noon and Little Jo
High Noon and The Ballad of Little Jo
These changed views also have an effect on the alpha male cowboy. The alpha male cowboy in High Noon respects women, and all the other cowboys respect Jo in The Ballad of Little Jo. Even when the cowboys find out that Jo is really a woman, they still respect her for all that she has done. They are angry that she fooled them, but they nonetheless respect her. This is the main change in the world of the alpha male cowboy. While strong women may still use language to express themselves, something highly against the alpha male cowboy’s person, they also have the capacity to survive just as well as men do. Author Sue Matheson argues that the alpha male cowboy, “is an antisocial loner who functions in a world peopled with sociopaths, a Hobbesian wilderness where life is generally nasty, brutish, and short” (Matheson 891), but Jo also acts just as Matheson describes. In effect, she has become an alpha male cowboy, and this is frightening to other alpha male cowboys. If women can take on their role, then what else can women do? Amy in High Noon and Jo in The ballad of Little Jo show alpha male cowboys that women are to be respected as well.
In addition to High Noon, The Ballad of Little Jo proves women are no longer inferior to men. In one scene, Jo is seen undressing, exchanging her dress and corset for a more comfortable set of clothes-trousers and a shirt. In response to her actions, the clerk scolds her noting that "it's against the law to dress improper to your sex." When Jo transforms her clothing and defies the law, she steps into the role of the alpha cowboy in Ruby City. Not only this, but she possesses other alpha cowboy qualities such as the ability to shoot a gun, working on a farm-sheep herding, and the confidence to take the gun from Percy's hands.
Although several men, like Percy, in these two movies believe that women still cannot defend themselves, their role as the alpha male has become overshadowed by the new female character Jo and Amy. They are fooled by the women characters and the express their feelings and emotions to others. this use of emotion lessens their position as the alpha male, thus allowing room for women to step in and take their place.
High Noon/The Ballad of Little Jo
We also see from Helen Ramirez a different type of women who exists amongst the men. She s a women who owns property and will not be told what to do why any man as she clearly states. That type of independence was in no way seen from the classic westerns. Property was an issue that men controlled. And what is even more puzzling about Helen owning the property is that she is also Mexican. She isn’t even of the same race of the white Angelo Saxon males that held all the power in the west at the time of many of the films. Helen is able to make he own business demand and even negotiate the sale with a man who takes her seriously. It was fairly surprising to see a woman in that type of position of power.
In the Ballad of Little Jo, we see Josephine transform herself actually into a man during the film. Instead of becoming a wife or prostitute, Josephine chooses to become a man known as Jo. She wears the clothes of the men and tries to scuff herself up to look like she’s been roughed up amongst the boys. Every time she is discovered to be a woman by the boys they are always surprised and show great respect for her. It’s a tough undertaking to be one with the boys in the American West but Jo is able to blend in well with her set of skills that is as good as most males in the West at the time.
High Noon & The Ballad of Little Jo
In the beginning of The Ballad of Little Jo we see a more accurate Western representation of women. Josephine, as a woman, is not taken seriously; she is pushed aside, sexually assaulted, and ignored. Nonetheless, she revolutionizes her female persona, by dropping all standards and camouflaging herself as a man – which goes against all law or religion which women are supposed to adhere to. When she is seen as a man, people take her seriously; she gains support and friendship. Every time she is unmasked, however, people are bewildered and treat her like scum. Nevertheless, it’s good to see women finally step up in these Western films; it gives the alpha cowboy a wakeup call.
The role of the alpha cowboy seems to be losing spotlight, too. Without John Wayne, it's difficult to see if there's any alpha male anymore. It seems like there's more characters with equal or higher status than the supposed alpha male. In High Noon we see the Marshall, who definitely proves his courage by taking up on a fight against four - but all these cowboys seem to have become softer than the alpha Wayne ideal. The women aren't as subdued by them anymore, and the only person who seems to be feared and respected are the actual bad guys. It's as if the genre had been slightly redefined.
High Noon and The Ballad of Little Jo
From the start of The Ballad of Little Jo, when Josephine Monaghan is about to be captured by the two soldiers on horses, she immediately defends herself by hitting and pushing down the man who she was traveling with. She then continues to put up a fight by out running and escaping the two soldiers on horses, which was shocking because she was a woman. Previously we have only seen the hardships of the alpha male cowboy traveling alone through the West, but The Ballad of Little Jo shows the hardship of a women traveling through the West, which had previously seemed impossible. Regularly the woman is portrayed as a servant type for the alpha male cowboy, cooking and cleaning for him, but there is a complete role reversal in this movie. Not only is Josephine acting as the male, but she hires a Chinese male to be her servant and he cooks her meals, and she even scolds him for not putting pepper on her meal. This shows that the alpha cowboy does not necessarily have to be a male but the female gender can fulfill the same duties as though she were a man. The only aspect of the woman that she maintains through the movie is her emotions, and yet she can still successfully accomplish the same situations as previous alpha male cowboys. Josephine/Little Jo is just as masculine as most alpha males we have come across, but when by herself or acting as a women, she uses language as though she were a feminine woman. “For the men who are the Western’s heroes don’t have the large vocabularies an expensive education can buy” (Tompkins, 51). This quote talks about men as the hero, and explains a main difference between Little Jo and a typical Western hero, because she maintains her level of language.
High Noon and The Ballad of Little Jo
The new role of women in western films has had an impact on the actions of the alpha male. We see in “Rooster Cogburn” and both of these movies that men are not the only ones who are talented with a gun. The phallic symbol of the gun is starting to diminish. The fact that women can now shoot just as well as men really defeats the symbolic meaning behind the steel weapon. The alpha male’s masculinity is a main part of that symbol, and it really takes a toll when women became so talented with a gun. In “Rooster Cogburn” we find Eula to be an excellent shot. Also, in “High Noon”, Amy guns down one of the trainmen for her husband. Also, when the two of them were in a bind come the end of the film, she attacks one of the gunmen so her husband can shoot him. It really starts to show that the alpha male has to accept the fact that women can do just about everything a man can do. The alpha male needs to recognize this partnership as in “High Noon”, where Amy and Kane essentially use teamwork to get out of the situation at hand. At the end of this movie we see another change to the alpha male’s actions. Normally, the alpha male rides out into the distance alone, but here he takes his wife. It really brings together the fact that women are now considered just as important as the men.
High Noon and The Ballad of Little Jo
In “The Ballad of Little Jo” the sense of superiority in women is portrayed a bit differently since in this case the woman pretends to be a man. Cutting her hair, acting like a man and doing things normally men would do, Josephine makes everybody believe she is really a man and judging by her attitude, confidence and aggressiveness she is eventually feared, respected and eventually became the “alpha-male” cowboy of the movie.
Monday, October 19, 2009
High Noon and The Ballad of Little Jo
In these two movies present revisionist ideas that are opposite to the westerns that we have previously watched. In High Noon the women take on manly roles. Ramirez owns the saloon, after hearing of the pending arrival of Miller and his men, she decides to leave town. She leaves her lover, the former deputy. Her character is equal to all of the characters that interact with her. Her presence demands power, and respect. She does not allow men to, “dominate or simply ignore” (72 Tompkins) her. This is unlike women in previous westerns we have watched. In these westerns there is also another woman, Amy Kane that plays a manly role in the film. Her religion makes her opposed to the thought of her husband killing another man, so she decides to leave her husband to save her soul. Hearing the sound of gunfire, she runs to the side of her alpha male cowboy. She ends up killing one of Miller’s men. This is total opposite to what we have previously seen in other westerns. She doesn’t use words, usually “women must use words as their chief weapon.”(66 Tompkins) In The Ballad of Little Jo the man character Josephine cuts her hair and becomes a man because of the troubles she encounters on her way westward. In this film Jo a women literally plays a manly role. She becomes an alpha cowboy. Everyone in the film gives her respect and listens to what she says. Though they think that she is a man, she still dominates the characters in the film. She doesn’t back down from any conflict. When men come to her and threaten her with death, She rejects there offer and battles with them for her land. She not only, “use[s] words as their [her] chief weapon,” but also uses the gun. (66 Tompkins) These two movies present different attitudes of and toward women and a cut the alpha male role.
These movies have no examples of the alpha male we have seen played by John Wayne. The roles of the men in these movies do not show the qualities of an alpha male cowboy. Neither characters in High Noon, or The Ballad of Little Jo demonstrated the qualities that an alpha male cowboy express: a silent, hardboiled loner, who’s resourcefulness in his use of the terrain, he’s as ruthless as the terrain, it’s His-way or it’s the highway, never following even if that means facing abysmal odds. By not meeting these qualifications the role of the male in the two films doesn’t represent the alpha male cowboy.
High Noon and The Ballad of Little Jo
In the second movie, The Ballad of Little Jo, the idea of the alpha male cowboy is overshadowed by the character of Josephine. Her character is one of a woman who pretends to be a man. This is a newly introduced concept for the role of a woman in a Western. Josephine plays the role of a man so well that she is not suspected by most people. She rides a horse like a man. She handles a gun like a man. She “talks the talk” like a man. Josephine is the first woman who slips into a man’s way of life and pulls it off. This shows that the role of the alpha cowboy is disappearing, and, in a movie like The Ballad of Little Jo, he is just not present because his place has been taken by a woman. The idea that “women must use words as their chief weapon” no longer applies to the more modern roles that we have seen women take on (Tompkins 66). They know use their mind, words, knowledge, and body to build a stronger persona. Women are no longer the same as they used to be presented in the older movies. They have a strong presence and represent very important and main roles in the newer westerns.
High Noon, The Ballad of Little Jo, and Their Women
Both High Noon and The Ballad of Little Jo present many revisionist ideas about women in Westerns. In many cases they defy what was expected of women in Westerns as well as what Tompkins and Matheson believed women represented in Westerns. Matheson states that even if a woman does carry a significant role in a Western, she is still feminized, stating, “The central group is all male. In Wayne’s Western’s, however, when a woman is not the sidekick, it should be noted that these competing value systems are still carefully gendered” (Matheson 903). Such is not the case in both High Noon and The Ballad of Little Joe, as both Amy and Jo take on masculine qualities. Throughout the High Noon, Amy, as well as Mrs. Ramirez, must have it their way. They will not let the alpha male, Kane, tell them what to do. Both women prove they do not need to rely on a man as they both threaten to leave if Kane does not handle things in a peaceful way. Like an alpha male, the women make their statements through action. When Amy realizes that leaving town was the wrong action to take, she takes Mrs. Ramirez’s advice and fights for her man.
In both films the main women prove that the gun is not only for the alpha male, as both Amy and Jo prove they can use one. They both take a man’s life by the gun; something that only the male was believed to be able to do. Tompkins describes a man’s inner voice as a viewer cannot hear it such as one can a woman’s, “The silence of this inner voice, its muteness, keeps the woman’s voice, its counterpart, from being heard. It is replaced by the narrative of the gunfight, the range war, the holdup, the chase” (Tompkins 65). In both films the alpha females prove that they possess the inner voice of men, participating in “the gunfight, the range war, the holdup, the chase”. When females begin speaking in the voices of men (figuratively), the alpha male’s role begins to become overshadowed by the new female role. Throughout The Ballad of Little Jo, it seemed as though the men feared such would happen. Men discouraged Jo from her secret and even ridiculed her when her secret was revealed at the end. Males in the movie who may consider themselves alpha males, such as Percy, are embarrassed they could be fooled by a woman. By showing the emotion of embarrassment they are doing the alpha male a disservice and breaking down the old customs of the Western alpha male one step at a time. Of course the new ways of women in these two films is the largest contributor to such revision.
High Noon/The Ballad of Little Jo
In The Ballad of Little Jo, as Jo takes off her dress and corset and puts on her trousers and shirt, even though the clerk told her “It’s against the law to dress improper to your sex”, the audience, similar to the people of Ruby City, could almost mistaken her for an alpha male. She is hard working, skilled in sheep herding and shooting and is the one person able to remove the gun from Percy’s hand as he begins to go mental. Although her physical being is rather masculine, she is still possesses the emotions of a female. She pours her heart and soul into letters she writes to her sister about her child. She cries and becomes extremely upset when the family she has been taking care of is murdered and when she thinks about the pervious events of her life. The men in the film portray the old thought that females are mere objects. First through the prostitute and later on in the film when Tinman asks Jo what man would ever want to be with her with the large scar on her face and the fact she cannot even make a pie. Women were expected in this time period to cater to their husband’s every need while looking pretty. Josephine revolutionizes the role of the female as she transforms into Jo.
According to Tompkins, women are categorized as a weak element of the western; however in these two films that does not appear to be the case. Instead I think the character of the alpha male has weakened with the growing role of the woman, who “have become their own moral centers” (Matheson 904). Who would have ever thought the woman would save the day in the West?
Saturday, October 17, 2009
High Noon/The Ballad of Little Jo
Thursday, October 15, 2009
Rooster Cogburn
Rooster Cogburn
In Rooster Cogburn, there are obvious differences between the alpha male in this film compared to the alpha male cowboys of previous films we’ve seen. For example, the alpha male cowboy, Rooster Cogburn, first appears in the film with a sidekick, something that rarely happens with other alpha male cowboys. In other films we’ve watched, if the alpha male cowboy has a sidekick with him he lets the other person know that he’s in charge. In Rooster Cogburn, Cogburn meets Eula Goodnight after her father was murdered by a group of criminals. Cogburn is following these criminals and Eula insists on helping him find them. She is unlike any other female character we have seen in Western films thus far. Typically, a female’s presence in Western films practically goes unnoticed because females are portrayed as emotional, talkative, and vulnerable― all qualities that the alpha male cowboy does not wish to embody and tries to avoid. Eula, on the other hand, is the exact opposite from other female characters. Though she is talkative, she is extremely strong-minded and shares her opinion with everyone. When Hawk first arrives in her village, she doesn’t stop reciting a passage from the Bible, despite the fact that Hawk is shooting at her feet. She isn’t afraid of violence or death because of her strong faith in the Lord, and she turns out to be a great companion for Rooster to have on his search for Hawk. She can shoot well and she also gets Rooster to open up and have conversations with her. Unlike other Western films, there is a lot more interaction between the alpha male cowboy and the main female character. Rooster shares his feelings a lot more and the viewers knows his feelings for Eula. The alpha cowboy's presence isn’t as powerful in Rooster Cogburn as it is in previous Westerns, mostly because of Eula’s strong presence in the film and her ability to be Cogburn’s equal in the film.
Rooster Cogburn
Sister, who is not easily frightened by danger or commotion, is introduced by standing her ground to Hawk, the rebel outlaw. She doesn’t even flinch when he begins shooting at her feet in attempts of scaring her. Throughout the movie, sister also shows her alpha male characteristics by being able to out shoot Rooster Cogburn who readily admits her good aim as well as asserting her dominance over the men. She is able to hold her ground with anyone she encounters and they soon realize that they will lose all arguments. This is one example of how the modern cowboy is changing. We presume that Rooster Cogburn is the alpha male cowboy in this film, however, he is capable of admitting his feelings and desires, in addition to the inability to question or argue with sister.
Rooster Cogburn
The alpha cowboy too was different in this film. Rooster seemed to be more of a talkative cowboy who said what he thought. He was open with his sidekick who was a woman and took to showing Wolf the ropes a little when it came to tracking. Typically John Wayne in his past characters was not so gentle with the people that accompanied him on his quests. He wasn’t as hardboiled and rough as past roles. It was a cowboy that has a much softer and human side. Even with how he talked to his sidekick was strange to see. Eula was able to put Rooster in his place. He was never able to have a controlling effect on her. She actually was the one who controlled him at time with her religious preaching that seemed to tame Rooster. Even as the two came to part, Eula managed to get in the last word which was usually done by the cowboy.
Rooster Cogburn
Usually we see the alpha male as superior to all things, especially women, but in this Western we see that the alpha male no longer acts as though he is above the female, but equal to her. The equality between Rooster and Eula is shown when they bicker while traveling. Rooster and Eula have no problem going back and forth yelling at one another. Previously, we had not seen the alpha male cowboy show any public affection to women, where as in this movie, Rooster talks about Eula to the boy; this shows how much more of an affect she has on him than we are used to seeing. Normally the alpha male will disregard women and act as though they are not worth their time. This is far from the way Rooster acts towards Eula. Also, most Westerns tend to show the alpha male as a lone ranger, but rarely do we see Rooster traveling alone. He is traveling in a pack of three and it is not until the very end when Eula and the boy must go back that Rooster is alone.
Rooster Cogburn
Another interesting aspect of this film involves how the alpha male cowboy himself acts. John Wayne is getting older; as a result he does not look like the same cowboy that he was in previous films. Rooster is clean-shaven, but he seems to be a drunkard and has an imperfect face which he almost half-covers with an eye patch. Alpha male cowboys traditionally do not have any imperfections. Rooster also respects Eula Goodnight as almost an equal, which the alpha male cowboy usually would not do. First, he lets her come with him on his journey, which a cowboy like Ethan Edwards in The Searchers never would have done, then he gives her a rifle, which no other alpha male cowboy would think of unless he was in the most dire of situations, and then he even lest Eula act as a decoy in the end of the movie when he finally defeats Hawk. We have not seen any man treat any woman in the films that we have watched yet as equally as Rooster treats Eula.
Rooster Cogburn
In this revolutionary and innovative film, we are also introduced to a new breed of women, the “alpha-girl”. The alpha-girl acts as the sister of the recently deceased Rev. Goodnight; Eula was her name. Eula shows us a new side of women in the West. It looks like her personality has many characteristics in common with the old alpha-male. Eula shows the audience she does not fear Rooster, she defies, corrects and even rides along Rooster. The women’s actions in the West are no longer driven by fear or awe; they are driven by their own ideals.
The alpha-male’s personality transformation is probably due to this empowerment of the “cowgirl”. The women’s voice is now strong and convincing, whereas in past movies it was barely heard and looked down upon. In Rooster Cogburn, the audience can see a definite modernization and realistic view of the man-woman relationship nowadays.
Wednesday, October 14, 2009
Rooster Cogburn, the Other
Eula does not slow Rooster down on his hunt either like some women might have. Instead, she stands up to Hawk and never shows fear. She proves she can use a rifle and hunt better than the men could. Without Eula's assistance I believe Rooster would not have had anywhere near the success he had.
Rooster even goes so far to frequently voice his feelings, presenting him as a vulnerable alpha male. All of a sudden there is quite the new breed of alpha male in addition to the new breed of woman. He admits that he is intimidated by Eula, stating "she's frightening." Eula frequently reprimands Rooster for his actions, such as for shooting his food, talking to Hawk's men for too long in the stand off, and drinking. The weird part is that Rooster never argues with her. He obeys her and respects her. Rooster shows his soft side often, such as when he tucks Eula in and begins to reference the lord to impress Eula. He even tells her right out, "Being around you pleases me." The old alpha male John Wayne in this film is dead. Eula, the woman who never needed a man and Wayne needed by his side in court represents "the other" in Rooster Cogburn.